Includes bibliographical references (pages 179-183).

Introduction -- The bus tour of the study of African American preaching -- Negro expression, signifying, and the rhetoric of African American preaching -- "It's alright now": a rhetorical analysis of Gardner C. Taylor's sermon "His own clothes" -- "Keepin' it real": the validity of the existentially authentic performance -- The truth is always relevant: race and economics in contemporary African American preaching -- Afterword: "Seven decades of African American preaching" / by Jeremiah A. Wright Jr., delivered at Christian Theological Seminary, Indianapolis, Indiana, March 4, 2015 -- Appendix A. "His own clothes" / by Gardner C. Taylor.

This book acknowledges African American preaching as an academic discipline, and invites all students and preachers into a scholarly, dynamic, and useful exploration of the topic. Author Frank Thomas opens with a "bus tour" study of African American preaching. He shows how African American preaching has gradually moved from an almost exclusively oral to an oral/written tradition. Readers will gain insight into the history of the study of the African American preaching tradition, and catch the author's enthusiasm for it. Next Thomas traces the relationship between homiletics and rhetoric in Western preaching, demonstrating how African American preaching is inherently theological and rhetorical. He then explores the question, "what is black preaching?" Thomas introduces the reader to methods of "close reading" and "ideological criticism" and then demonstrates how to use these methods, using a sermon by Gardner Calvin Taylor as his example. The next chapter considers the question, "what is excellence in black preaching?" The next chapter seeks to create bridges and dialogue within the field of homiletics, and in particular, the Euro-American homiletic tradition. The goal of this chapter is to clearly demonstrate connections between the African American preaching tradition and the field of homiletics. Thomas next turns to questions about the relevancy of the church to the Millennial generation. Specifically, how will the African American church remain relevant to this generation, which is so deeply concerned with social justice? (Publisher).