TY  - BOOK
AU  - Root,Andrew
TI  - Faith formation in a secular age: responding to the church's obsession with youthfulness 
T2  - Ministry in a secular age
SN  - 9780801098468
AV  - BV4447 .R6528 2017
U1  - 259/.2 23
PY  - 2017///]
CY  - Grand Rapids, MI
PB  - Baker Academic, a division of Baker Publishing Group
KW  - Church work with youth
KW  - Youth
KW  - Religious life
KW  - Faith development
KW  - fast
N1  - Includes bibliographical references and index; Introduction: Bonhoeffer thinks we're drunk -- Part 1. A history of the age of authenticity: the challenge of forming faith. The boring church and the pursuit of authenticity -- The history of youthfulness -- The perceived scam of the mass society -- The rise of the hippie and the obsession with youthfulness -- The rise of hip -- Churches filled with bobos-the beasts of authenticity -- Part 2. A secular age meets Paul, and the youthful spirit meets the spirit of ministry. Faith and its formation in a secular age -- What is faith? -- From membership to mystical union -- The music of formation -- Is God a favor bestower or gift giver? -- Conclusion: Practical steps to consider as the household of ministry
N2  - The loss or disaffiliation of young adults is a much-discussed topic in churches today. Many faith-formation programs focus on keeping the young, believing the youthful spirit will save the church. But do these programs have more to do with an obsession with youthfulness than with helping young people encounter the living God? Questioning the search for new or improved faith-formation programs, leading practical theologian Andrew Root offers an alternative take on the issue of youth drifting away from the church and articulates how faith can be formed in our secular age. He offers a theology of faith constructed from a rich cultural conversation, providing a deeper understanding of the phenomena of the "nones" and "moralistic therapeutic deism." Root helps readers understand why forming faith is so hard in our context and shows that what we have lost is not the ability to keep people connected to our churches but an imagination for how and where God could be present in their lives. He considers what faith is and what steps we can take to move into it, exploring a Pauline concept of faith as encounter with divine action
ER  -