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Filled with the spirit : sexuality, gender, and radical inclusivity in a Black Pentecostal church coalition / Ellen Lewin.

By: Material type: TextTextPublisher: Chicago : University of Chicago Press, ©2018Description: x, 222 pages : illustrations ; 24 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9780226537177
  • 022653717X
  • 9780226537207
  • 022653720X
  • 022653734X
  • 9780226537344
Subject(s): Additional physical formats: Ebook version :: No titleDDC classification:
  • 289.9/408660973 23
LOC classification:
  • BR115.H6 L48 2018
Contents:
Invocation: the anthropology ministry -- 1. "I've been 'buked": the double consciousness of being LGBT and Black -- 2. "Lead me, guide me": the charisma of Bishop Flunder -- 3. "Just as I am": revealing authentic selves -- 4. "Old-time religion": invoking memory -- 5. "What a fellowship": radically inclusive futures -- Benediction: continuities and departures.
Summary: In 2001, a collection of open and affirming churches with predominantly African American membership and a Pentecostal style of worship formed a radically new coalition. The group, known now as the Fellowship of Affirming Ministries, or TFAM, has at its core the idea of "radical inclusivity": the powerful assertion that everyone, no matter now seemingly flawed or corrupted, has holiness within. Whether you are LGBT, have HIV/AIDS, have been in prison, abuse drugs or alcohol, are homeless, or are otherwise compromised and marginalized, TFAM tells its people, "You are one of God's creations." In Filled with the Spirit, Ellen Lewin gives us a deeply empathetic ethnography of the worship and community central to TFAM, telling the story of how the doctrine of radical inclusivity has expanded beyond those it originally sought to serve to encompass people of all races, genders, sexualities, and religious backgrounds. Lewin examines the semmingly paradoxical relationship between TFAM and traditional black churches, focusing on how congregations and individual members reclaim the worship practices of these churches and simultaneously challenge their authority. The book looks closely at how TFAM worship is legitimated and enhanced by its use of gospel music and considers the images of African American culture that are central to liturgical iconography, as well as how understandings of personal authenticity tie into the desire to be filled with the Holy Spirit. Throughout, Lewin takes up what has been mostly missing from our discussions of race, gender, and sexuality--close attention to spirituality and faith--back cover.
List(s) this item appears in: ULS: 2020 Black History Month | LGBTQ Studies
Holdings
Item type Current library Call number Copy number Status Date due Barcode
Print book for loan Krauth Memorial Branch Philadelphia General Collection BR115.H6 L48 2018 1 Available 31794003174993

Includes bibliographical references (pages 197-215) and index.

Invocation: the anthropology ministry -- 1. "I've been 'buked": the double consciousness of being LGBT and Black -- 2. "Lead me, guide me": the charisma of Bishop Flunder -- 3. "Just as I am": revealing authentic selves -- 4. "Old-time religion": invoking memory -- 5. "What a fellowship": radically inclusive futures -- Benediction: continuities and departures.

In 2001, a collection of open and affirming churches with predominantly African American membership and a Pentecostal style of worship formed a radically new coalition. The group, known now as the Fellowship of Affirming Ministries, or TFAM, has at its core the idea of "radical inclusivity": the powerful assertion that everyone, no matter now seemingly flawed or corrupted, has holiness within. Whether you are LGBT, have HIV/AIDS, have been in prison, abuse drugs or alcohol, are homeless, or are otherwise compromised and marginalized, TFAM tells its people, "You are one of God's creations." In Filled with the Spirit, Ellen Lewin gives us a deeply empathetic ethnography of the worship and community central to TFAM, telling the story of how the doctrine of radical inclusivity has expanded beyond those it originally sought to serve to encompass people of all races, genders, sexualities, and religious backgrounds. Lewin examines the semmingly paradoxical relationship between TFAM and traditional black churches, focusing on how congregations and individual members reclaim the worship practices of these churches and simultaneously challenge their authority. The book looks closely at how TFAM worship is legitimated and enhanced by its use of gospel music and considers the images of African American culture that are central to liturgical iconography, as well as how understandings of personal authenticity tie into the desire to be filled with the Holy Spirit. Throughout, Lewin takes up what has been mostly missing from our discussions of race, gender, and sexuality--close attention to spirituality and faith--back cover.

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